Unlikely 2.0


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Editors' Notes

Maria Damon and Michelle Greenblatt
Jim Leftwich and Michelle Greenblatt
Sheila E. Murphy and Michelle Greenblatt

A Visual Conversation on Michelle Greenblatt's ASHES AND SEEDS with Stephen Harrison, Monika Mori | MOO, Jonathan Penton and Michelle Greenblatt

Letters for Michelle: with work by Jukka-Pekka Kervinen, Jeffrey Side, Larry Goodell, mark hartenbach, Charles J. Butler, Alexandria Bryan and Brian Kovich

Visual Poetry by Reed Altemus
Poetry by Glen Armstrong
Poetry by Lana Bella
A Eulogic Poem by John M. Bennett
Elegic Poetry by John M. Bennett
Poetry by Wendy Taylor Carlisle
A Eulogy by Vincent A. Cellucci
Poetry by Vincent A. Cellucci
Poetry by Joel Chace
A Spoken Word Poem and Visual Art by K.R. Copeland
A Eulogy by Alan Fyfe
Poetry by Win Harms
Poetry by Carolyn Hembree
Poetry by Cindy Hochman
A Eulogy by Steffen Horstmann
A Eulogic Poem by Dylan Krieger
An Elegic Poem by Dylan Krieger
Visual Art by Donna Kuhn
Poetry by Louise Landes Levi
Poetry by Jim Lineberger
Poetry by Dennis Mahagin
Poetry by Peter Marra
A Eulogy by Frankie Metro
A Song by Alexis Moon and Jonathan Penton
Poetry by Jay Passer
A Eulogy by Jonathan Penton
Visual Poetry by Anne Elezabeth Pluto and Bryson Dean-Gauthier
Visual Art by Marthe Reed
A Eulogy by Gabriel Ricard
Poetry by Alison Ross
A Short Movie by Bernd Sauermann
Poetry by Christopher Shipman
A Spoken Word Poem by Larissa Shmailo
A Eulogic Poem by Jay Sizemore
Elegic Poetry by Jay Sizemore
Poetry by Felino A. Soriano
Visual Art by Jamie Stoneman
Poetry by Ray Succre
Poetry by Yuriy Tarnawsky
A Song by Marc Vincenz


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Paganism and Feminism: A Personal Outlook
part 3

By the time history began between five or six thousands year ago, with the appearance of the first writing, a change had already taken place and in most known civilizations a supreme male deity had taken the place of the supreme female one. Society as we know it from those days was ruled by males; women were delegated not just to second place but in many cases had become subservient to their male folks. Every woman had to listen and obey her father, her brothers, her husband and even her sons, with very little voice of her own. A reflection of this social structure can be clearly seen in the Mesopotamian story of Gilgamesh, where the great goddess Ishtar, formerly, in the figure of Inanna, the Queen of Heaven, Mother of Gods and Ruler of all the world, is subject to her new father, the Sky god Anu (notice the similarity to the name of Inanna). A remnant to the older religion can be seen in the reverence of such patriarchal society for ancient Mother figures who no longer have any real power.

InannaAs to polytheism, it could have stemmed from the joining together of the faiths and rituals of different tribes to one tribal group, as each one of them brings to the group its own separate divinities; each tribe with its own Mother goddess and her Son, the leader of the tribe, joining them into one hierarchical system. The collection of the twelve tribes of Israel into one people is an example in case. Although they all considered themselves sons of one father, their mothers were different, and there is an assumption that in ancient times, those mothers had each the standing of a Mother goddess; but the greatest Mother goddess of Israel was named Sarah, which means "ruler". The overall Mother of the World, though, mentioned in the Old Testament, is Hava (Eve), whose name is interpreted even in the patriarchal Bible as "Mother of all Living". Here are the names of some such ancient goddess, most of them are considered overall mothers or creators of the world. By the time of the beginning of history they had lost their power to male divinities, though people have not yet forgotten their names: Inanna/Ishtar of Mesopotamia; Tiamat of Babylon; Hathor/Isis of Egypt; Gaia of Greece; Cybele of Anatolia, Shakti of India, the Chinese Queen Mother of the West, the Navaho Changing Woman and many others. While according to old myths these goddesses were very powerful in their time in all areas of rule, the main female divinities known today are concerned with nothing but mercy and compassion, as are the Far Eastern Quan Yin, the Catholic Mary Mother of Jesus, and the Jewish Shekhinna, who is the feminine side of God.

Isis suckling HorusThe masculine monotheism, which had put Man above all animals, stems from the Jewish hierarchic principle of the Old Testament which says, "You have made him little less than God"; in this way Man was also put above Woman. The religious story of Genesis, which tells how the woman was made up from the man's rib, makes it impossible for any woman in society to be equal to any man, and this attitude is still continuing to day in societies that have assumed the masculine monotheistic systems. But although her social standing is low, her power to affect Man, his life and behavior, still exists and widely recognized in two area: in her being a mother, and through her sexual attraction. It is, however, usual to think much less of women's mental power, assuming them to be not much more adult than grown children, and that is how they should be treated.

Continued...