Unlikely 2.0


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Editors' Notes

Maria Damon and Michelle Greenblatt
Jim Leftwich and Michelle Greenblatt
Sheila E. Murphy and Michelle Greenblatt

A Visual Conversation on Michelle Greenblatt's ASHES AND SEEDS with Stephen Harrison, Monika Mori | MOO, Jonathan Penton and Michelle Greenblatt

Letters for Michelle: with work by Jukka-Pekka Kervinen, Jeffrey Side, Larry Goodell, mark hartenbach, Charles J. Butler, Alexandria Bryan and Brian Kovich

Visual Poetry by Reed Altemus
Poetry by Glen Armstrong
Poetry by Lana Bella
A Eulogic Poem by John M. Bennett
Elegic Poetry by John M. Bennett
Poetry by Wendy Taylor Carlisle
A Eulogy by Vincent A. Cellucci
Poetry by Vincent A. Cellucci
Poetry by Joel Chace
A Spoken Word Poem and Visual Art by K.R. Copeland
A Eulogy by Alan Fyfe
Poetry by Win Harms
Poetry by Carolyn Hembree
Poetry by Cindy Hochman
A Eulogy by Steffen Horstmann
A Eulogic Poem by Dylan Krieger
An Elegic Poem by Dylan Krieger
Visual Art by Donna Kuhn
Poetry by Louise Landes Levi
Poetry by Jim Lineberger
Poetry by Dennis Mahagin
Poetry by Peter Marra
A Eulogy by Frankie Metro
A Song by Alexis Moon and Jonathan Penton
Poetry by Jay Passer
A Eulogy by Jonathan Penton
Visual Poetry by Anne Elezabeth Pluto and Bryson Dean-Gauthier
Visual Art by Marthe Reed
A Eulogy by Gabriel Ricard
Poetry by Alison Ross
A Short Movie by Bernd Sauermann
Poetry by Christopher Shipman
A Spoken Word Poem by Larissa Shmailo
A Eulogic Poem by Jay Sizemore
Elegic Poetry by Jay Sizemore
Poetry by Felino A. Soriano
Visual Art by Jamie Stoneman
Poetry by Ray Succre
Poetry by Yuriy Tarnawsky
A Song by Marc Vincenz


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Seasons and Calendars
by Tala Bar

It is feasible that since human beings became aware of their environment (in whatever stage of human development it occurred), one of the first thing that must have impressed them very much were the changes that are continually taking place in the world around them. These changes had to be adjusted to, and this idea is beautifully expressed in the Old Testament book of Ecclesiastes 3, 1-2: "To everything there is a season, and a time to every purpose under the heaven... A time to be born and a time to die; a time to plant and a time to pluck up the planted..." etc.

For early farmers it was very important to know when to do the various works in fields and gardens, so as to make sure they got the best crop they could. A very basic farming calendar was found carved in stone on the site of the ancient Israelite town of Gezer, possibly written by a student:

'sf — 2 months of ingathering (September-October — Autum equinox)
q'l — 2 months of early sowing (November-December — Winter solstice)
lqsh — 2 months of late sowing (January-February)
'tzd psht — 1 month of flax plucking (March — Spring equinox)
qtzr sr — 1 month of barley harvest (April)
qtzr kl — 2 months of the rest of harvest (May-June — Summer solstice)
zmr — 1 month of grape harvest (July)
qtz — last month of late fruit harvest (August)

Interestingly, the names of these months, that express the farm works done in them, do not correspond to any of the traditional names of the Israelite year, either native or Babylonian.

The most ancient counting of changes in Nature, though, is considered to be the phases of the moon. At an Internet site called The Moon in Ancient History — Ancient Astronomical Calendars we can read:

"There are 'Man made' lunar calendars that some scientists place as old as 32,000 years. Some recent archeological findings are from the Ice Age where hunters carved notches and gouged holes into sticks, reindeer bones and the tusks of mammoths, depicting the days between each phase of the Moon."

This continuous change that never alters in one of the most sacred objects of human beliefs — the Moon — must have left a strong impression on all peoples around the world. So much so that, as far as is known to historians, all earlier calendars were lunar in nature. The word "calendar" itself seems to derive from the Latin word "kalendae", referring to the first day of every month.

The following peoples are among those who are known to initially have a lunar calendar, and some of them still use it today: Ancient Egyptian, Babylonian, Greek, Roman, Anglo-Saxon, Hindu, Chinese, Mayan, the Celts, Jews and Muslims.

Continued...