Unlikely 2.0


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Editors' Notes

Maria Damon and Michelle Greenblatt
Jim Leftwich and Michelle Greenblatt
Sheila E. Murphy and Michelle Greenblatt

A Visual Conversation on Michelle Greenblatt's ASHES AND SEEDS with Stephen Harrison, Monika Mori | MOO, Jonathan Penton and Michelle Greenblatt

Letters for Michelle: with work by Jukka-Pekka Kervinen, Jeffrey Side, Larry Goodell, mark hartenbach, Charles J. Butler, Alexandria Bryan and Brian Kovich

Visual Poetry by Reed Altemus
Poetry by Glen Armstrong
Poetry by Lana Bella
A Eulogic Poem by John M. Bennett
Elegic Poetry by John M. Bennett
Poetry by Wendy Taylor Carlisle
A Eulogy by Vincent A. Cellucci
Poetry by Vincent A. Cellucci
Poetry by Joel Chace
A Spoken Word Poem and Visual Art by K.R. Copeland
A Eulogy by Alan Fyfe
Poetry by Win Harms
Poetry by Carolyn Hembree
Poetry by Cindy Hochman
A Eulogy by Steffen Horstmann
A Eulogic Poem by Dylan Krieger
An Elegic Poem by Dylan Krieger
Visual Art by Donna Kuhn
Poetry by Louise Landes Levi
Poetry by Jim Lineberger
Poetry by Dennis Mahagin
Poetry by Peter Marra
A Eulogy by Frankie Metro
A Song by Alexis Moon and Jonathan Penton
Poetry by Jay Passer
A Eulogy by Jonathan Penton
Visual Poetry by Anne Elezabeth Pluto and Bryson Dean-Gauthier
Visual Art by Marthe Reed
A Eulogy by Gabriel Ricard
Poetry by Alison Ross
A Short Movie by Bernd Sauermann
Poetry by Christopher Shipman
A Spoken Word Poem by Larissa Shmailo
A Eulogic Poem by Jay Sizemore
Elegic Poetry by Jay Sizemore
Poetry by Felino A. Soriano
Visual Art by Jamie Stoneman
Poetry by Ray Succre
Poetry by Yuriy Tarnawsky
A Song by Marc Vincenz


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Paganism and Feminism: A Personal Outlook
part 2

What is, then, the connection between feminism and paganism? Feminism advocates the improvement of women's conditions of life, standing, roles and function in society, and my contention is that the religious system that should support such attitude must be paganism and not any other religious system, unless we are talking about atheism.

Anthropologists who deal with ancient religions have been bothered for many years concerning the question of what prehistoric (i.e. pre-writing) people believed in. The evidence of archeology shows that there no art form existed before the advancement of the Cro-Magnon Homo sapiens, who are known to have appeared in Europe and the Middle East about 50,000 years ago, in the period called Upper Paleolithic. It also shows that the very first art form known to exist (at least in stone, because wood and bone perish) are female figurines, some of which are about 30-40,000 years old. These figurines are commonly considered to represent "Fertility goddesses", owing to the voluptuousness of their appearance.

The notion of Fertility was the basis for all initial religions, and is connected with Motherhood, which includes three sources: the earth, the sea and the sky; therefore, the most ancient divinities in all religions on earth are Mother goddesses who are mostly connected with at least one of these three sources. It must be assumed (though, admittedly, not everyone is ready for such an assumption), that wherever a female divinity ruled the world, women's position in society was much higher than it is today; women must have been not only much more respected but also more important, more listened to and obeyed as standing for the figure of the Great Mother Goddess of Nature who ruled the world.

The social-religious structures that we know of, either through writings that have appeared about 5,000 years ago in the Middle and the Far East, or from oral traditions of Africa, America or Oceania, are all polytheistic and mostly patriarchal. We have no idea how far in the past reach the myths, which describe such structures. On the other hand, the archeological findings from the Upper Paleolithic leave no room for doubt. It is not difficult, then, to conclude that the same feminine figure present the only goddess human knew at the time; with the addition of myths from all over the world, which describe an ancient goddess who was the Mother of the whole world, earth, sky, seas, gods and goddess, animals and humans, there is here evidence that this was the first divinity in which humans believed anywhere. It was, then, according to this theory, a kind of monotheistic religion with the belief in one Mother goddess for all the peoples on earth, whatever her different local names might be.

Continued...